The Concept of Haazir & Naazir: [DVD
], III,
IV & V.
DVD Video | English Language,
by Shaykh Abd al-Hadi al-Qadri,
Published by Imam Ahmad Raza Academy, S. Africa.
Description : Volume 3, 4 and 5.
A discourse in English by Shaykh Abu Muhammad Abd al-Haadi al-Qaadiri Nuri.
Some people believe that Allah Ta'ala is "Omnipresent", that is, Allah
Ta’ala is Present and Over-looking at every time and at every place.
They believe Allah Ta’ala to be "
Haazir" and "
Naazir". This is not
true, as Allah
Ta'ala is not bound by time and space. Allah Ta'ala is
Present and Seeing from eternity without time and without space.
Allah Ta'ala's Attributes, namely, Life,
Knowledge, Power and Speech, are without time and without place, so
are Allah Ta’ala’s other attributes. Allah Ta'ala's Attributes always
exists and will continue to exist till eternity. There is a great
difference between Allah Ta'ala being Present and the souls of His
creation being present. No one is present like Allah Ta'ala being
Present.
The Angels, the souls of Prophets, the souls of
the
Awliya Allah and the souls of pious Muslims are present at any
place where they are called. They were non-existent, before being
present. They will seize to exist after a while. The souls of the
creation were absent before it became present there, and will be
absent some time later. The presence of the souls is with time and
with place. Now that we have explained the concept of Allah Ta'ala
being Present and clarified our position with regards to the station
of the souls in this respect, we will explain the concept of
Haazir
(present) and
Naazir (over-looking) of the Holy Prophet,
Salla Allahu ta'ala 'alayhi wa Sallam. It is the belief of the
Ahle Sunnah Wal Jama’at that
the Holy Prophet Muhammad,
Salla Allahu ta'ala 'alayhi wa Sallam, is given
power by Allah Ta'ala to be
Haazir and
Naazir.
Some persons say that the
Ahle Sunnat Wa Jamaat
believes that the Holy Prophet Muhammad,
Salla Allahu ta'ala 'alayhi wa Sallam,
is present like Allah Ta’ala is Present. This is totally false because
the
Ahle Sunnah Wal Jama'at does not have such a belief. The
Ulema
have used the words "
Haazir-o-Naazir" for Rasoolullah,
Salla Allahu ta'ala 'alayhi wa Sallam. Allah Ta'ala states in the Holy Quran:
"How then if I
brought from each people a Witness and brought you ('O Muhammad) as a
Witness against these people". (Sura al-Nisa: 41).
This proves that
each Prophet is a Witness for his
Ummah, for those who accept Allah
Ta'ala and those who reject Him. It also proves that Sayyiduna
Rasoolullah,
Salla Allahu ta'ala 'alayhi wa Sallam, was present before each
Ummah, witnessing their deeds.
DVD: Volume I & II.