Al-Taqrirat al-Saniyyah : Arabic, New,
sharh Manzumat al-Bayquniyyah,
*[A4] Paperback - 112 pages,
by Shaykh Hasan ibn e Muhammad al-Mashsat [d.1399h]
Published by Dar as Saleh, Egypt.
Now in Stock February 2025
Description :
Al-Taqrirat as-Saniyyah sharh Manzumat al-Bayquniyyah : Is a renowned commentary on Manzumat al-Bayquniyyah - ilm al-Hadith [Introductory Hadith Studies] by Shaykh Hasan ibn e Muhammad al-Mashshaat [d.1399h] rahmatullahi ta'ala 'alayhi.
These are the repetitions which enlighten and commentate on the work al-Al-Bayquniyyah, the famous text on the Usul al-Hadith, that is it's recognition, indentification, authentifcation and reliance. The style in which it has been compiled will be appealing to the reader as it classifies a particular type of hadith, stating it's importance of defining it and placing it in a prose style for easy memorisation and reading.
About the Author :
He is Hasan bin Muhammad bin Abbas bin Ali bin Abd al-Wahid al-Mashat (Mashshat). The most learned scholar and gatherer of various sciences and distinguished in many of them. He was Maliki by way of Madhhab.
He was born in Makkah on the 3rd of Shawwal 1317 Hijri, the origin of his family being traced back to Fes in Morrocco. In the year 1329 he entered the ‘Madrassa al-Sawlatiyyah’ and studied there until his graduation, during the time which he also attended the circles of knowledge in the noble Haram, and some times in the homes of some his teachers which include : Shaykh Abd al-Rahman bin Ahmad Dahhan, Shaykh Mushtaq Ahmad al-Kanfuri, Shaykh Jamal al-Amir al-Maliki, Shaykh Umar bin Abi Bakr Ba Junayd, Shaykh Muhammad Abdullah Zaydan al-Shinqiti, Shaykh Khalifah bin Hamd al-Nabhani, Shaykh Isa bin Muhammad Rawwas, Shaykh Muhammad Ali al-Maliki, Shaykh Umar Hamdan al-Mahrasi and others.
He narrated from other scholars from whom he had ijazah such as: Habib Aydarus bin Saalim al-Bar, Habib Alawi bin Tahir al-Haddad, Shaykh Abd al-Qadir Shalabi al-Tarablisi, Shaykh Muhammad Abd al-Baqi al-Ansari and others than them from the people of the Haramain. He narrated from others from outside the Haramain such as: Shaykh Muhammad Bukhit al-Mutei, Shaykh Muhammad Zahid al-Kawthari, Sharif Muhammad Abd al-Hayy al-Kattani, Shaykh Muhammad al-Arabi bin al-Mahdi al-Zarhuni, Shaykh Muhammad bin Abdullah al-Aquri bin Ibrahim al-Asri and others.
Towards the end of his life he limited himself to the teaching of works on manners and purification of the heart. It was his habit to read at his home on Friday mornings from the ‘Ihya Ulum al-Din’ of Imam al-Ghazali, rahimahullah. It is difficult to ennumerate all of his students, as Shaykh Hasan continuously taught for over half a century. He had the unique honour of seeing his own students teach in the Haram al-Makki, and then the students of his students, all of this whilst he was still himself teaching. Thus three generations of his students existed during his lifetime, similar to what was the case with Shaykh al-Islam Zakariyyah al-Ansari.
If we were to make mention of his most senior students who went on to teach a large number of students they are: Sayyid Muhsin bin Ali al-Musawi, Shaykh Ahmad Mansur, Shaykh Zubair al-Falfalani, Shaykh Muhammad Yasin al-Fadani, Shaykh Zakariyyah bin Abdullah Bella, Shaykh Uthman Tonkal, Shaykh Ali Bakr al-Konwi, Sayyid Saalim al-Attas, Sayyid Tahir al-Maghribi, Shaykh Abd al-Qadir al-Mindili, Shaykh Abdullah Dardum, Shaykh Abd al-Karim al-Banjari, Shaykh Abd al-Fattah Rawah, Shaykh Abdullah bin Saeed al-Lahji, Shaykh Ismaeel Uthman Zayn, Shaykh Ahmad Jabir Jibran, Shaykh Muhammad Awd Minqash al-Zabidi, Sayyid Muhammad bin Alawi al-Maliki and others.
Shaykh Hasan authored a number of works, a number of which were aimed at students of knowledge and their studies. His works received acceptance, many of them being reprinted a number of times, being studied in the noble Haram, the ‘Sawlatiyyah’, ‘Dar al-Ulum’, homes of the scholars in Makka, and Islamic institutes of learning in Indonesia, Yemen, Hadramawt, Zanzibar and Somalia.
From his works are:
--–‘Raf al-Astar an Mahya Mukhadarat Talat al-Anwar’ on hadith terminology. It is a commentary of Allamah Abdullah bin Ibrahim al-Alawi al-Shinqiti’s abridgement of the Alfiyyah of Hafidh al-Iraqi. The commentary was published a number of times.
--–‘Taqrirat al-Sanniyah fi Hal Alfaz al-Manzumah al-Bayquniyyah’ printed a over ten times in the Hijaz and elsewhere.
--–‘Inarah al-Duja fi Maghazi Khair al-Wara’ which is a commentary of Allamah Ahmad al-Badawi al-Majlisi al-Shinqiti’s poem, it was published in 2 volumes.
--–‘Tuhfah al-Sunniyah fi Ilm al-Faraid’ this treatise on inheritance laws became well known and some of his students paid specific attention to it. From those who wrote a commentary on it were Sayyid Muhsin al-Musawi who called it ‘Nafha al-Husseiniyyah’. From those who put it in to a poetic form were Shaykh Zakariyyah Bella, Shaykha Abu Bakr Jumbi, Shaykh Zayn al-Din al-Amghanan.
--–‘Isaf Ahl al-Iman bi Wazaif Shahr Ramadan’ printed ten times.
--–‘Jawab al-Mubin fi Tahdhir al-Muslimin min Idkhal Abnahum Madaris al-Kafirin’
--–‘Jawharah al-Thaminah fi Adillah Alim al-Madinah’
--–‘Nayl al-Muna wal-Mamul ala Lub al-Usul’ manuscript.
--–‘Bughyah al-Mustarshidin bi Tarajim Aimmatinah al-Arba’ah al-Mujtahidin’ published in Indonesia.
--–‘Sharh Kharidah al-Bahiyyah fi al-Tawhid’ published in Indonesia.
--–‘Hudud al-Bahiyyah fi Qawaid al-Mantiqiyyah’
--–‘Irshad bi Dhikr Bad Ma li Min Ijazah wal-Isnad’
--–‘Thabat al-Kabir’ manuscript.
--–‘Nasaih Diniyyah wa Wasaya Hamah’ published a number of times.
He began teaching in the ‘Sawlatiyyah’ in the year 1344 Hijri, and was oppointed as teacher in the secondary and higher levels. He taught hadith, tafsir, fiqh, inheritance law, nahw and sarf. In 1347 he was oppointed a member of the commitee of the school. He also served in the capacity of a Qadi and other roles related to the Majlis al-Shura.
Shaykh Hasan al-Mashat passed away on Wednesday, 7th of Shawwal in the year 1399 Hijri after a brief illness. He was prayed over in the Majid al-Haram, then carried on the shoulders of his students and the scholars, his funeral procession extending from the noble Haram to the graveyard where he was buried in the enclosure of the Ba Alawi Sayyids (Allah have mercy on all of them).
He was survived by one son called Ahmad, and also left a large library containing rare books in addition to more well known works. This collection also contained a large number of rare manuscripts, some of them being in the handwriting of Shaykh al-Islam Zakariyyah al-Ansari.---Biography compiled by Dar al-Hadith.
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*Dimensions : 23 x 17cm (approx).
